Tuesday, June 16, 2009
Group Screenplay
Sunday, June 14, 2009
Scene Analysis
Thursday, June 4, 2009
Scene Proposal
Running time: 2:45
Scene Description: The scene begins after Allie remembered who Noah was. There is a close up on the couple dancing and talking about the kids and how the time flies by. There is a little bit of blacklighting, but the scene is still pretty dark with old music in the background, giving the scene a romantic feeling. Every now and then, there is a long shot of the couple dancing. After talking for a while, Allie suddenly forgets who Noah is, and panics. The music grows louder as she starts yelling for help and the lights come on. The camera puts focus on the nurses rushing through the doorway and follows them as they take Allie and sit her down. The focus then goes to a doctor rushing into the room and looking like he gives her a shot to calm her down. Every now and then the camera does a close up reaction shot back on Noah, with the lights on, the music playing loudly still, and him crying from seeing what they are doing to his wife. This scene then goes on to another scene showing old pictures of what looks like Allie and Noah together when they were younger.
Thursday, May 14, 2009
Antigone
One theme shown throughout Anouilh's Antigone is strength within women. Antigone is the main character who displays strength within women and how women should fight for their beliefs just the same as men do. This is shown in Medea as well because no matter what happens, Medea does not sway with her decision to ruin Jason's life. She becomes strong enough to stand up for herself and express how she feels when she feels that Jason has betrayed her. However, in Oedipus the King, Jocasta displays herself as weak. She does not want to hear the truth about Oedipus because she is afraid, so she kills herself. There is also a part of Antigone where weakness in a woman is shown. Eurydice cannot deal with the death of her son, Haemon, so she kills herself. Although there are some examples of weakness in women, a motif of strength within women is more prominent.
Happiness is also a theme which appears throughout Anouilh's Antigone. It is portrayed differently for each character. This also appears the same way throughout Sophocles' Antigone. In Oedipus the King, happiness is talked about, but is really only associated with Oedipus. People continue to talk about how he was destined for misery and Oedipus addresses how he and his children will never experience joy. Happiness is also addressed in Medea in the same way as in Oedipus the King in the way that Medea is also miserable. She then destroys all happiness for those who betrayed her.
Wednesday, May 13, 2009
Antigone: Word Choice
- During Creon and Antigone's argument Anouilh repeats many words and ideas. Choose a word or idea and discuss how Anouilh uses the term.
- Sometimes Anouilh uses ambiguous terms, identify how the terms affect your interpretation of characters and their motivations.
One word that Anouilh uses constantly during Creon and Antigone's argument is happiness. Both Antigone and Creon argue about what true happiness is. "Life flows like water, and young people let it run away through your fingers" (Anouilh 41). Creon believes that life is what gives people happiness, and that people should live life fore happiness, even if you may have to sacrifice some of your wants to get happiness. However, Antigone's idea of happiness is extremely different. "I spit on your happiness! I spit on your idea of life- that life that must go on, come what may" (Anouilh 42). Antigone does not necessarily believe that one has to be living to be happy. She believes that people should be happy to sacrifice themselves for a cause that they believe in, that they should not be afraid to lose their lives for something so important to them. Antigone does not believe in sacrificing her wants and beliefs for anything.
Anouilh makes terms such as happiness ambiguous because each character has a different interpretation of what it means to them. Because of this, the reader is allowed more insight into the personality and beliefs of each character. It also allows the reader more insight into Anouilh's interpretation of who each character is. For example, using the quote from Antigone from above, the reader is able to see that Anouilh thinks that she will not sacrifice her beliefs and wants for anything.
Tuesday, May 12, 2009
Antigone
In Anouilh's version of Antigone, Creon is motivated by his reputation. He doesn't want anyone to know that someone has dared to break his rules. "You are all guilty of neglect of duty, and you will be punished; but if the rumor spreads through Thebes that the body received burial, you will be shot- all three of you" (Anouilh 22). Creon does not want anyone to step all over him. He wants to make sure that he stays known as the king who no one can take advantage of or sway some other way than his own way. This motivation makes him come across as tyrranical, power-hungry, and uncaring. "Sir, I've got two kids" (Anouilh 22). The guard tries to convince Creon not to execute him because it couldn't have been him, but Creon insists that he is either brought the traitor or the guard dies. Even when the guard tells Creon about his family, Creon does not care.
Monday, May 11, 2009
Antigone
Anouilh also uses the gender roles like Sophocles, except in a more straight forward way. "It's all very well for men to believe in ideas and die for them. But you are a girl!" (Pg. 13). There is a clear stereotype of women not being able to do certain things, but Antigone defies these stereotypes. In a way, this raises her above the other characters, contributing to the idea of tragedy.
Another similar element between Anouilh's Antigone and Sophocles' Antigone is that Anouilh displays Creon's attitude in the same way. On page 21, Creon keeps interrupting the guard and hurrying him along, acting very disrespectful. He acts very power hungry and irrationally, and this ultimately brings about his downfall and is an interesting contrast to the person he used to be. In many ways, he is like Oedipus. This can also cause the reader to feel either no sympathy for him, or some sympathy for him because they know that this irrational behavior will only bring him pain and suffering, and he will regret it later.
Not only does Anouilh use more modern language throughout his version of Antigone, but he also adds in extra things in order to make the story more modern and therefore more relatable to the modern reader. "Promise me that you will never scold her again" (Pg. 15). Anouilh adds Antigone's dog Puff into the story, which makes the story more relatable because many people now have pets. When these sorts of small details are added into the story, the characters become more relatable.
Sunday, May 10, 2009
Journal 12
World War II was going on in Europe in the 1940s. During this time, because all of the men were away fighting, the women played a much bigger role in the work force. Because of this, the gender roles in Anouilh's version of Antigone could be influenced. The women even in just the first pages that we have read already show signs of independence from others in general. For example, Antigone goes out by herself to do something without telling anyone else. It will be interesting to see how the gender roles differ in Anouilh's version of Antigone.
Thursday, May 7, 2009
Journal 11
"I'll hate you all the more for silence- tell the world!" (Pg. 64).
"No, he has no right to keep me from my own" (Pg. 61).
Physical Description: Red hair, in her teens or older, slim
Personality: fiery and bold personality but still acts morally
Actress: Kate Blanchett (made to look younger) based on her performance in The Curious Case of Benjamin Button; she seems like she can act with a very strong-minded personality, but still act morally as well
Ismene:
"So fiery- and it ought to chill your heart" (Pg. 64).
"I'd do them no dishonor... but defy the city? I have no strength for that" (Pg. 63).
Physical Description: younger than Antigone, brown or dirty blonde hair, slim, in her teens or a bit older
Personality: very innocent, very attached to her sister, follows the rules and fearful of the consequences of not following the rules
Actress: Alexis Bledel; she plays Rory in Gilmore Girls and her character is extremely innocent, afraid of breaking the rules, very attached to her mother; she plays this part perfectly
Haemon:
"No marriage could ever mean more to me than you" (Pg. 93).
"It's no city at all, owned by one man alone" (Pg. 97).
Physical Description: brown hair, slim but muscular build, young
Personality: obedient to his father, although he disagrees with him at times; his father is the most important thing to him
Acter: Zac Efron; he has played characters in the past who have been very loyal to their parents, but sometimes disagrees with them and goes against what they want, he was successful in these roles
Creon:
"And is Thebes about to tell me how to rule?" (Pg. 97).
"What? The city is the king's- that's the law!" (Pg. 97).
Physical Description: older, tall, intimidating by his build and his height
Personality: intimidating also in his personality, tyrranical, doesn't listen to others or want input from others, always wants to do things himself and for himself
Actor: Vin Diesel; he can be intimidating in the way he looks and in the movie The Pacifier, his personality is intimidating as well
Leader:
"You'd do well, my lord, if he's speaking to the point, to learn from him, and you, my boy, from him" (Pg. 96).
"A temper young as his... hurt him once, he may do something violent" (Pg. 100).
Physical Description: average looking, slim build, brown hair
Personality: gives advice, seems to be the knower of everything
Actor: Adam Sandler; in some of the movies he does like Mr. Deeds his character helps others
Sentry:
"But set me free, it's only right- I'm rid of this dreadful business once for all" (Pg. 79).
"There. Is that plain and clear?" (Pg. 79).
Physical Description: seems to be just another citizen of Thebes, slim build, nothing really special about him, maybe even almost weak
Personality: only cares about the consequences that will affect himself, kind of rude shown above in the way he speaks to Creon, almost like Creon is stupid
Actor: Charlie Sheen; in Two and a Half Men, he plays an extremely selfish and rude character, and does it well, making him perfect for this part
Wednesday, May 6, 2009
Journal 10
What is Antigone caught doing?
What is the fate that Creon decides for Antigone?
Comprehension Level (An understanding of what was read):
Why does Antigone bury Polynices against Creon's orders?
Why does Ismene ask to be executed as well even though she did not take part in the crime?
Application Level (The converting of abstract content to concrete situations):
What does the burial of Polynices reveal about the character and nature of Antigone?
Does the similarity of actions between Creon and Oedipus foreshadow Creon's downfall?
Analysis (The comparison and contrast of the content to personal experiences):What does the motif of strength reveal about society?
How do the gender roles reveal a truth in society?
Synthesis (The organization of thoughts, ideas, and information from the content):How do the series of actions of both Antigone and Ismene reveal their differences from one another?
How do Creon's actions compare with Oedipus' actions?
Evaluation (The judgment and evaluation of characters, actions, outcomes, etc…):
Should Haemon turn against Creon because he is going to kill Haemon's wife?
Is it morally right to tell even family that they cannot bury or honor another family member?
Tuesday, May 5, 2009
Journal 9
Pg. 61: lines 54-60: There is a contrast in the characters Antigone and Ismene. Antigone appears to be stronger and bolder than Ismene, and it seems that this could bring about her downfall because she refuses to obey Creon's new law that states that no one should bury or mourn their brother, Polynices.
Pg. 64: lines 105-106: There is a motif of strength throughout the beginning of the reading. This reveals the character of Antigone, and how she will do what is morally right to her no matter what, even if that means she will be put to death. This sets the stage of what to expect from Antigone from now on.
Pg. 75: Creon treats Sentry how Oedipus treated Teiresias in Oedipus the King. Since Oedipus brought about his own downfall, and Creon is showing similar characteristics to Oedipus right before he realized the truth, it gives the feeling that Creon will find out a truth about himself. Furthermore, it gives the feeling that Creon could possibly bring about his own downfall in this play.
Journal 8
Both Medea and Oedipus the King cause the audience to feel a deep pity for the main characters Medea and Oedipus. The audience feels pity for Oedipus because he does not realize that his horrible fate has come true, and the audience feels pity for Medea because her husband left her, and this caused her to kill his new bride, his bride's father, and Medea's two sons. She ended up losing everything she had left. Both characters ultimately bring about their own downfall. They are simply the victims of fate and free will. Oedipus' parents tried to avoid his fate of killing his father and marrying his mother, but theirs and Oedipus' free will led him to that fate. Medea's free will along with her fate led her to kill or lose every person she held dear. Both characters also seem to raise themselves above everyone else, contributing even more to the idea of tragedy.
Lastly, both characters are motivated by either pride or anger. This causes the audience to be fearful that these same emotions could motivate them to bring about their own downfall as well. The important part is that the audience is able to compare and relate themselves to the main characters.
Monday, May 4, 2009
Medea: Journal 7
Jason, on the other hand, begs the gods to look upon what Medea did to her sons. He begs them to see her true nature and how evil she really is. "Zeus, do you hear how I'm at bay, dismissed by this ogress, odious woman, tigress besmirched with the blook of her young?" (Page 77). Jason seems to assume the position as a mere mortal to the gods, someone who can be manipulated by the emotions of the gods. This appears different from Medea, who seems to beg to the gods very little for anything. This then gives off the impression that Medea is almost an equal alongside the gods. This fits in with the end of the story, when she turns Jason's life into misery from the revenge from her anger. He seems to be just as much manipulated by Medea as he is by the gods. This idea of Medea being at a higher level than Jason or anyone else contributes to the idea of tragedy.
Thursday, April 30, 2009
Medea: Journal 6
The role of the chorus has to do with the fact that they show pity for Medea right from the beginning of the story. This creates the depressed tone, which contributes to making the audience feel pity and sympathy for Medea and her situation. The chorus also talks many times about the inequality of women and men, and how the men do not respect the women. This contributes to the understanding of the perspective of a woman. The chorus is able to give insight into a woman's position in this society.
Wednesday, April 29, 2009
Medea: Journal 5
In Medea, there is also a lot of rhyming. There is a rhythm to the writing that the reader can feel inside of themselves. I think because the reader is able to feel the rhythm, it gives them another sort of connection to the story. I believe that this is why the reader is able to feel fear and pity for Medea and her family.
The significance of all of the techniques that Sophocles is that with all of them combined together, the audience is able to feel an extreme pain, fear, and pity for the characters in the story. This is essentially what creates the tragedy.
Tuesday, April 28, 2009
Oedipus the King: Journal 4
The chorus, representing the people of Thebes, are always calling on the gods. For example, here, when they call on Zeus to rid the city of corruption. Zeus is only one of the many gods that they call to on page 170 and throughout the entire play. It is interesting to compare how Oedipus looks at himself as being able to rid the city of all the corruption himself, but the people still call to the gods instead of to him.
"You pray to the gods? Let me grant your prayers" (Pg. 171).
Oedipus tries to get the people to trust in him. He believes that he is able to cure the city of all disease and misfortune. However, throughout the rest of the play, the people continue to call on the gods for help in their terrible situation. This reveals the nature of the relationship between Oedipus and his citizens. The people do not truly believe in him to be able to rid the city of its corruption. They still believe the gods to be all powerful over him.
Monday, April 27, 2009
Oedipus Journal 3
Women, based on seeing the role of Jocasta, seem to have a lot of respect in society. Oedipus speaks respectfully to her and even does not mind hearing her opinion. However, he becomes so desperate to learn about his birth that he refuses to do what she wants him to do, or even consider really listening to what she says. Oedipus is always so desperate to do what he wants or believe what he wants that he doesn't listen to anyone else. He does what he wants to or believes what he wants to regardless.
Both genders are very respectful to one another. There is not much reason to think that the women are controlled by the men or vice versa. Both genders (based on seeing Jocasta's and Oedipus' role and interaction with each other) express their opinions to one another and for the most part listen to what one another says. However, this becomes until one or the other wants to do something or believe something so desperately that they do what they want regardless.
Sunday, April 26, 2009
Oedipus: Journal 2
Creon on the otherhand has good qualities for a leader. He listens to others, and thinks sensibly when he could otherwise act out of rage. He also acts as a good and loyal friend to Oedipus, although Oedipus doesn't think so. Teiresias always holds the truth, although no one ever believes him. Therefore he becomes accused of being untruthful to his own people. He tends to become angry when a person either tries to force something out of him that he does not want to tell, or when he becomes accused of being untruthful. He probably becomes angry when accused because it happens so often, since people never believe him. Both him and Creon seem to be similar in that they both tell the truth, but Oedipus refuses to believe them.
Thursday, April 23, 2009
Oedipus The King: Journal 1
Pg. 159: A plague struck the city and priests kneel before Oedipus with branches wound in wool. Oedipus asks the priests what they need from him.
Pg. 160: The priest explains to Oedipus how the city is devastated and in ruins. This is caused by the plague, cattle and crops dying, women dying in labor, children stillborn, etc.
Pg. 161: The priest begs Oedipus to help all of the people in the city the same way he had once before.
Pg. 162: Oedipus says that he hurts as well, for himself, for the people, and for the city. He sent Creon to Delphi to find out what he should do to help the city. Then Creon came back, and Oedipus hoped that he brought good advice, a rescue plan for the city.
Pg. 163: Oedipus talks to Creon, trying to find out what the god had told him. Creon tries to pull him away to the palace to tell him privately, but Oedipus wants all of the priests to hear the news as well. The news sounds like it is good.
Pg. 164: Creon tells Oedipus in front of the priests that Apollo says that they must banish or kill the man or men who killed their old leader, Laius.
Pg. 165: Oedipus asks Creon where they could find the killer or killers, and Creon said that Apollo told him that they would be found in Thebes. Oedipus questions where, and if there was anyone who could help them find them, but Creon does not know where, and there is no one to help them. The one person was too terrified and could not explain anything clearly. Although Creon offers hope when he says that there was one thing that the man told them.
Pg. 166: Creon describes how King Laius and the people he was with were attacked by thieves, and Oedipus cannot believe that they wouldn't have tracked down the killers then and there. When he asked why, Creon said that Sphinx told them to let it go.
Pg. 167: Oedipus decides to rid their city of corruption himself by finding the killers. He is confident that they will triumph. The priests feel like they have recieved a good answer to their problem because Oedipus is offering himself to save his city. Oedipus calls on the guards to call the city before them.
Pg. 168: The chorus (citizens of Thebes) talk to Zeus, asking what news came to their city and asking what he will bring. They also talk about their terror. They mention the godesses Athena and Artemis as well.
Pg. 169: The citizens cry how their city has numberless griefs and miseries and how it is a city of death. They beg for mercy a rescue from the gods.
Pg. 170: The citizens are still begging for the gods to stop the god of death that has raided their city and turned it to ruins.
Literary Techniques:
"Here are boys, still too weak to fly from the nest" (Pg.160): Personification is used here to display how bad the conditions are in the city by showing how the men are too weak to support themselves.
"our ship pitches wildly, cannot life her head" (Pg. 160): Personification is used again to reveal the terrible conditions in the city.
"Thebes is dying" (Pg. 160): The personification emphasizes, yet again, how the city is completely in ruins.
"And black Death luxuriates in the raw, wailing miseries of Thebes" (Pg. 160): The personification of death reveals how death has appeared everywhere in the city.
"But my spirit grieves for the city, for myself and all of you" (Pg.162): Personification of Oedipus' soul reveals how sad he feels for everyone in the city including himself, and to show how he wants to help.
"groping, laboring over many paths of thought" (Pg. 162): This figure of speech reveals how much Oedipus was trying to find a way to save his city.
"Lord Apollo, let him come with a lucky word of rescue, shining like his eyes!" (Pg. 162): This simile shows the hope for the city which would come with an idea to try to rescue the city.
"I tell you even the hardest things to bear" (Pg.163): This reveals how Creon would tell Oedipus anything.
"don't nurse it in your soil- root it out!'" (Pg. 164): Apollo tells them to get rid of the corruption that is in their land that they are nursing at the moment. This reveals how the city did not know of the corruption that was in their land.
"the trail of the ancient guilt so hard to trace?" (Pg. 165): This foreshadows how difficult it will be to find the killer or killers and save their city.
"I'll start again- I'll bring it all to light myself!" (Pg. 167): This reveals Oedipus' desparity to save his city by ridding them of corruption.
"What word from the gold vaults of Delphi comes to brilliant Thebes?" (Pg. 168): The gold vaults represent the hope that the citizens have for the triumph of their city. This is also seen in how they still describe Thebes as brilliant.
"terror shakes my heart" (Pg. 168): This reveals how even though the citizens are hopeful for their city, they are still very fearful.
"Tell me, child of golden Hope, warm voice that never dies!" (Pg. 168): The citizens describe Zeus as the child of hope. They are looking to him for an answer, and hoping that they will be provided with one. By saying that his warm voice never dies, it again emphasizes the hope that he provides them with.
"you hurled the flame of pain" (Pg. 168): The citizens are begging the gods for help in their struggles in the city. After discussing their past here, they beg for the gods to come down again to help them like they did before.
"heart of the market place enthroned in glory, guardian of our earth" (Pg. 168): The citizens beg for Artemis, the protecter of their earth, to help them.
"Thebes like a great army dying" (Pg. 169): This simile emphasizes again the horrible conditions in Thebes.
"and there is no sword of thought to save us, no" (Pg. 169): The citizens feel like there is nothing there to save them, no plan for rescue.
"like seabirds winging west, outracing the day's fire" (Pg. 169): The dead are compared to these seabirds, which reveals just how many are dying. They "outrace the day's fire".
"Thebes is dying" (Pg. 169): This personification shows how the city is completely in ruins.
Page 170 is filled with imagery of the gods fighting the god of death in order to save the city of Thebes.
Tuesday, March 31, 2009
Dystopian Journal: Topic B
Serena Joy also realized that Offred had been sneaking around with her husband. The two of them, Offred and Serena, always had a rocky relationship because of everything that had to be done for the society. Specifically, sex between the Commander and Offred. Then, the Commander started wanting to see Offred privately in his office at night. They would play Scrabble and everytime she left, Offred would be obligated to give him a kiss "like she meant it". When Serena Joy realized all of this, she was extremely upset. She ends up more miserable in the end than when the story began. The interesting part about Serena Joy's struggle is that it never resolves, but rather gets worse. Everyone else but her seems to have some way to console themselves to cope in society.
Word Count: 263
Monday, March 30, 2009
Dystopian Group: Quotes that Support our Thesis Statement
"I hope they get hard at the sight of us and have to rub themselves against the painted barriers, surreptitiously" (Atwood 22). (Surreptitiously means acting in a stealthy way.)
"Beside the main gateway there are sic more bodies hanging, by the necks, their hands tied in front of them, their heads in white bags tipped sideways onto their shoulders" (Atwood 32). (Atwood describes the bodies in detail, making the reader feel uncomfortable.)
"Her fault, her fault, her fault, we chant in unison" (Atwood 72). (The handmaids are in class. Janine is being blamed for being raped.)
"Why bash your head, said Aunt Lydia, against a wall?" (Atwood 64) (Aunt Lydia is talking about the handmaids wondering where their families are. Why make things worse? This is what she is saying.)
"Naughty puss" (Atwood 89). (Offred is bitter towards Aunt Lydia.)
"Below it the Commander is fucking" (Atwood 94). (During the Ceremony. She talks about her word choice and why she does not use "making love".)
"It's only women who can't, who remain stubbornly closed, damaged, defective" (Atwood 204). (Offred is talking about how only women are defective, and men never are. These are the ideas of this new society, and it's bound to make many readers feel uncomfortable.)
These are some of the quotes that I found that can support our thesis statement. We will probably need some more from the end of the book, but this will get us started.
Sunday, March 29, 2009
Dystopian Group Thesis Statement
In Margaret Atwood's The Handmaid's Tale, the use of the short sentences of direct facts conveys how much the society has constricted the women's thoughts; however, the long sentences of their thoughts reveal how even though they are not thought to be very capable of anything but reproducing, they are much smarter than they are thought to be.
Thursday, March 19, 2009
Propaganda
This propaganda works because the message is not overbearing. It is not scary, but empowering. It portrays strength and hope. The message is positive, and because of that and all of these other things, it will most likely stay in people's minds.
Wednesday, March 18, 2009
Literary Feature: Sentences
Analysis Notes and Observations: Atwood uses a lot of short sentences and some long ones: the use of the short sentences conveys a direct statement or fact and the use of the long sentences is when she is painting a picture for the reader. She also uses an excessive amout of description in some very long sentences to make the reader feel uncomfortable. Also, when Offred talks about the past, quotations are not used in the dialogue, which is most of the time. This creates a distance between the reader and the story and its characters.
An example of a short sentence that conveys a direct statement or fact is this situation, where Offred is describing the whispering between her and Ofglen. "It's more like a telegram, a verbal semaphore. Amputated speech" (Atwood 201). It seems as if most of the time, Offred states the facts and the story as it is. I do not remember many times throughout the book that she has stated her opinions about all of the events that occur, only her feelings, such as being scared or sad. This could be showing how her mind is restricted by this new society which thinks so little of women.
Significant Literary Questions:
- Why is the author trying to create a distance by not using quotation marks in the dialogue?
- Why does the author write in a way to make the reader feel uncomfortable?
- What do the short sentences of direct facts reveal in the story?
- Why does the author include an excessive amount of imagery in the story?
Thesis Statements: In Margaret Atwood's The Handmaid's Tale, the use of the short sentences of direct facts conveys how much the society has constricted the women's thoughts; however, the long sentences of their thoughts reveal how even though they are not thought to be very capable of anything but reproducing, they are much smarter than they are thought to be.
Although many might argue that The Handmaid's Tale by Margaret Atwood is not a very good book because it discusses uncomfortable topics such as the main one of human sexuality, it is in fact made this way to portray how women are treated in society, and how this needs to change and they need to be treated better and given more rights.
Dystopia Journal 2: Topic C
What makes this book so powerful and uncomfortable to read is how so much in the book relates to our lives as they are today. Offred's old life was what society today would consider a normal life. I think that this makes this possibility of the future even more believable because it is not a distant subject from the reader. It is in fact the reader's life that they are talking about. It is scary to think how much society could change. Especially here in the case of women's rights, which we have worked so hard for, to disappear in the blink of an eye.
In The Handmaid's Tale, Atwood really does not offer much hope. The one thing that seems to offer some kind of comfort is the fact that mostly all of the other women are on the same page. They mostly are all afraid and disagree with how the society has changed. There is comfort in knowing that they are not alone in such a strange and horrible society for women.
Word Count: 299
Wednesday, March 11, 2009
Dystopia Journal 1: Topic A
Bullshit" (Atwood 99).
This passage holds great significance in the book. Offred has disobeyed certain minor rules before, but never has she disobeyed such a major rule. The fact that she has disobeyed a major rule by messing around with another man besides the Commander shows her desire for passion, love, and to feel, not just touch. Throughout the entire book, she is not able to fulfill any of these desires. Offred and many other characters in the book crave to fulfill their wants and desires, but are left frightened seeing those who disobey the rules dead and hanging on the Wall. Offred's desire for love is especially seen here as she talks about her old husband, Luke. He has become a motif throughout the story as she reminisces about the old times. Here she feels the need to justify her actions with the man, which shows how her love for Luke still remains.
Another need which is seen in this passage is the need to feel valued or valuable. Offred says,"It's so good, to be touched by someone, to be felt so greedily, to feel so greedy". She feels as if she is worth something, which is showed in how she is "felt greedily". All the man wants is her, and she wants him. Here, she has the option to feel that way. It is in the darkness of the night that she is disobeying the rules.
Word Count: 245
Tuesday, March 3, 2009
Journal 9
Monday, March 2, 2009
Stranger Thesis
Sunday, March 1, 2009
Journal 8
Thursday, February 26, 2009
Journal 7
2. The lack of dialogue in the story shows the disconnect between Meursault and his opinions. Since there is that disconnect, he does not voice his opinions, resulting in the lack of dialogue.
3. The sun represents the emotions that Meursault should be feeling, but doesn't. Therefore, it appears in the story to show the emotion that should be there.
4. Camus does use the sun to represent two different things. It could represent two opposites such as happiness and unhappiness.
5. Camus personifies the sun in this situation to show a change in emotion and situation.
6. Dialogue is not used much and when it is used is very simple because it represents how Meursault is not a very opinionated person.
7. He does use the repetition of the old man and the dog to represent a theme that people do not know what they have or do not show gratitude for what they have until it is gone.
8. The narrator and Meursault could in fact be the same person. Because Meursault is so objective about everything, he could in fact be telling the story.
9. Camus does this to highlight certain events in the book that are the most significant and that he wants the reader to pay the most attention to.
Journal 6
When dialect is used, it often helps the reader connect to the character. With that said, is there a reason that Camus did not use dialect in the book?
2. Sentences: This includes the syntax of the sentences, rhythm to the sentences, whether they are short or long, or interrogative or declarative.
Camus generally does not use much dialogue. Is there any significance in the lack of dialogue?
3. Images: These are what appeal to the sight, sound, taste, touch and smell.
Is there significance in when Camus mentions the sun in the story? Why does he mention it at certain times instead of others?
4. Symbols: These are the images which represent more than themselves. They go beyond the literal.
Does Camus use the sun to represent two completely opposite things? At first I thought it lightened the mood, but Camus used it before part two like it was almost attacking Meursault.
5. Figures of Speech: This includes irony, similes and metaphors and what two things are being compared, and personification.
Why does Camus personify the sun and heat to be attacking Meursault when at first the sun and heat seemed to lighten the mood?
6. Rhetorical Devices: This includes the dialogue and narration, parallelism, and balance.
Why does Camus use so much narration but so little dialogue? And how come when he does use the dialogue, it is basically the same as the narration?
7. Patterns: This includes motifs, symbols, objects, alliteration, assonance, words, phrases, and theme.
Does Camus use the repetition of the dog and Meursault’s neighbor to illustrate a theme for the book?
8. Narrators: Is the narrator an observer, active participant in the story, or both? What is the narrator’s role in the story?
Why does Camus make the narrator switch from being an observer to being Meursault some of the time?
9. Structure: This is the chronology, space, timing, mind, and pace or the story.
Why does Camus explain certain events which such detail, but skip through others so quickly?
Wednesday, February 25, 2009
Journal 5
Tuesday, February 24, 2009
Journal 4
Journal 3
Monday, February 23, 2009
Journal 2
Sunday, February 22, 2009
Journal 1: The Stranger
Tuesday, February 17, 2009
Journal 9
Monday, February 16, 2009
Journal 8: Chapter 18
Journal 7: Chapters 16-17
Thursday, February 12, 2009
Journal 6
Wednesday, February 11, 2009
Journal 5
Tuesday, February 10, 2009
Journal 4
Thursday, February 5, 2009
Journal 3
This simile shows how nervous Logan is about how Janie feels about him. As their marriage continues, they seem to grow further and further apart as Logan treats Janie with less respect. It seems as if whenever he says something to her, he holds his breath because he is afraid she will leave him. The comparison between the tobacco and a thermometer shows his stiffness and nervousness in waiting to see what she will do next.
Pg. 29: Symbol: "Janie pulled back a long time because he did not represent sun-up and pollen and blooming trees, but he spoke for far horizon."
The pollen and blooming trees is a symbol which Janie uses for love. At the beginning of the book, she says that she wants to feel what she feels when sitting underneath the pear tree. But she wants to feel that feeling with a man. At the end of chapter two, it seems as if she's given up her dream of feeling that way with a man, however this sentence shows that the subject of true love still lingers in the back of her mind.
Pg. 31: Personification: "The sun from ambush was threatening the world with red daggers, but the shadows were gray and solid-looking around the barn."
The author includes this to create a clear picture in one's mind, talking about how the sun was rising. However I think that the shadows around the barn represented how Janie was feeling about her marriage and situation. The next sentence includes how Logan "looked like a black bear doing some clumsy dance on his hind legs". This situation is set up to show the reader how Janie feels towards her husband.
Pg. 33: Motif: "They sat on the boarding house porch and saw the sun plunge into the same crack in the earth from which the night emerged."
Throughout the book so far, there has been a motif about night and day. At the beginning of the book, the author describes how when the sun goes down, life comes back into people. The sunrise always seems to "threaten the world" in some way. This sentence is the last in the chapter, and I believe it is included there to set the scene for the next part of the book, just as this motif does at the beginning of the book.
Pg. 28: Southern Dialect in the Narration: "Kept hearin' 'bout them buildin' a new state down heah in Floridy and sort of wanted to come."
Throughout this part of the narration, the text becomes southern dialect. For me, this gave the story more of a personal feeling. I felt as if I were talking to the character myself. I believe that that is the very reason the author included it here, to be on a more person level with the reader.
Wednesday, February 4, 2009
Journal 2
The text in Their Eyes Were Watching God is especially affected by the setting. Because they are in the South, the dialogue in the book is in Southern dialect. The atmosphere is also hugely affected. The main characters in the story are African-American, so the South is a controversial setting for the story at the time period in which the story was written. One of the characters mentioned, Nanny, talks about her experience in slavery in the South and all of her horrible experiences with discrimination and mistreatment.
The characters are shaped a lot by the environment where they grow up. Having grown up in slavery, Nanny especially wants to make sure that her granddaughter, Janie, is safe and protected because of her own life experiences. That is essentially the only thing she wants before she dies so that she can feel good that her family is safe.
Nanny is very concerned for Janie's safety. Because they live in the South (specifically in Florida) where there is so much potential for violence against African-Americans, the setting motivates Nanny to try and find Janie a husband. She wants Janie to have a husband so that she will have someone who can protect her, even when Nanny passes away. She also wants Janie to have a stable roof over her head. Janie having a husband gives Nanny the peace of mind she needs.
Journal 1
Their Eyes Were Watching God has a Southern dialect. This means that when a character talks, the dialogue is spelled how it would sound if someone were saying the words out loud. However, the narration has all regular spelling and is the story being told by the narrator which could be any character in the story or just the author. In this case, the author, Zora Neale Hurston, is the narrator.

